Papurau Newydd Cymru

Chwiliwch 15 miliwn o erthyglau papurau newydd Cymru

Cuddio Rhestr Erthyglau

36 erthygl ar y dudalen hon

OLD AND NEW YULE-TIDE CUSTOMS.

Newyddion
Dyfynnu
Rhannu

OLD AND NEW YULE- TIDE CUSTOMS. t The semi-pagan "origin of our chief annual fes- tival, and of much that to this day is associated therewith, is aptly suggested in the very terms of the title at the head of this article. "Yule" is the feast dedicated to King Sol, and kept with due honour and gladness at that period of the year when by common consent, based upon the welcome phenomenon of the once more lengthening days, a new time period—with all its fair promise and opportunity—was understood to be ushered in. A ready proof is found in the fact that amongst the northern nations, Odin, the sun—parent of Thor, the war-god, the Thunderer—was called Jal- natter," i e., Yule-father. There is small need to regret or to attempt to »controvert the well-established derivation. The assimilation of the heathen festival into the ser- vice of a far higher and purer creed is but part of that general development and evolution which tends ever onward to the world's golden age, and itadds the interest of an unmeasured antiquity to some of our most familiar and valued Christmas observances. For instance, the serving of the boar's head, With show and ceremony and song, which was 5ne of the prominent features of the orthodox old English feast, and which cannot comfortably be Dmitted from any ambitious modern revival, Itriving after completeness, may be traced to a jpecial Scandinavian respect for Frey, the deity who was held to rule the products of the earth. It was in honour of Frey that upon the Viking's boards this particular dish appeared. The fable has it that Frey rode upon a hog with golden bristles (possibly a poetical shadowing forth of the yellow ears of harvest), and hence the compliment. Again, the burning of the yule log, around which jovial merry custom the bards of centuries have weaved their garlands, and to which superstition has adjudged a transcendant importance, is with- out much doubt a survival of the vast bonfires once kindled to Thor. The mummers, too, who up to recently in English country villages, and even yet in rural districts of central Europe, were (and are) privi- leged disturbers of rustic quietude, kept in remem- brance the forsaken worship of Odin. This is clear by reference to certain distinguishing features in the observance of these grotesque rites by our German kinsfolk. A foremost personage in the Christmas masques, presented now specially for the delectation of children, is known as Schimmel Reiter, or white-horseman, representing very probably no less a dignitary than the god just mentioned, mounted upon his magic steed—with twice the normal number of legs-" sleipner," But in this case there has been change by the way. The custom has descended to our day along the line of the Roman Saturnalia. The practice of masking was a favourite one with the Roman populace, as, indeed, it is still with the southern races in their seasons of carnival. And it was in the praiseworthy efforts to overcome abuses thus engendered, and to make even the folly of the heathen turn into the channel of reverence and adoration for the Babe of Bethlehem, that the early mysteries or miracle plays were instituted. A symbol of the earnest purpose which was under- lying this action of the clergy may be discerned, by the eye of imagination at least, in an interlude belonging to one of the well-known series of the Towneley mysteries. The audience are listening to the jest and sport of supposed shepherds on the Judean plains. Suddenly these hear the songs of the angels, "Glory to God in the Highest, and on earth peace, goodwill towards men." At lirst they mock, then sober meditation comes, lastly they follow the angels, present their lowly gifts, and rise purer and happier men. Exhibitions of this sort may not infrequently accompany abroad the disclosure to entranced gaze of the Christmas Tree. And even this, with its brilliance and its beauty, with its candles and its trophies, the gifts of loving hands—is claimed as a relic of the old time superstition. An effort has even been made to trace it beyond Scandinavia, beyond the ancient Teutonic custom of kindling lights and offering fruit to the names of the fallen in the sacred groves —to identify it with the tree worship of the far- off Orient. It may be so; what matters it ? To-day the clothing and the lighting of the Christmas Tree is a dainty, touching observance, instinct in count- less Saxon and Anglo-Saxon homes the wide world over with love for the innocent and helpless, with care for the needy, and compassion for the suffer- ing and forlorn. There are few Christmas usages which we should be more loth to spare. It is generally understood, and rightly so, that the Ch-istmas Tree is an importation into England from Germany, and it may be mentioned that the pretty custom has reached us shorn in some degree of the full ceremonial with which it is surrounded in the Fatherland. There a child, or occasionally even a young girl, is attired to represent the infant Jesus, whom German lads and lasses are taught to regard as the Donor of the various gifts scattered jibout the glistening green boughs, But in the lore of Christmas-tide current amongst the Teutonic peoples, the active interference of the Christ-child, or of some kindly saint on behalf of the juveniles, is a very prominent characteristic, and lends ready countenance to customs which 1 not only excite curiosity, expectation, and grati- tude, but prepares young hearts for a wider com- 3 prehension in after years of the true spirit of the festival. The popular tradition makes St. Nicholas the especial patron of boys and girls. He appears as in old man with a venerable beard, and with his s basket of presents on his arm, not forgetting the ( further outfit of a bundle of rods for the scape- ( graces in his large bevy of clients. From house to house he goes, inquiring, blessing, admonishing, < and leaving behind him comfits or rods, as the case may demand. In the Netherlands he is Santa Claus, and the same with ourselves. In the Tyrol his appellation is simply that'of the Holy Man." I In Alsace bis place is taken by a maiden dressed In white, with gilt, taper-lighted crown upon her 1 brow, in one hand a silver bell, in the other a • basket of sweetmeats. Here there is an adversary to be reckoned with by naughty children in the person of the redoubtable Hans Frapp, the terror J of the ill-doer. Tears are pretty sure to start at i the approach and ominous demeanour of this formidable mentor. But the Christ-child pleads 1 ttie cause of the offender, promises amendment on t his or her behalf, and achieves a successful rescue. Amongst the Yule-tide customs, of which the derivation is uncertain, must be entered that of serenading favoured sleepers-a question mark seems almost inevitable here to both adjective and noun—on Christmas Eve, or in the small hours of Christmas morning. A sharp antiquarian controversy rages yet over the very meaning of the name waits." Did it first stand for the people who played, and, it may be presumed, waited, for the instruments upon which they dis- coursed their inspiring strains, or for some par- ticular kind of music ? Who shall decide when Drs. Dryasdust and Mildeux have the misfortune to differ ? That it is a comparatively modern innovation to confine the services of waits" to the brief season to which now they are accredited is shown by a reference to them in No. 222, of The Taller, The writer says:—" Whereas, by letters from Nottingham, we have advice that the young ladies of that place complain for want of sleep, by reason of certain riotous lovers, who for this last summer have very much infested the streets of that eminent city with violins and bass viols, be- tween the hours of twelve and four in the morn- ing, and as Nottingham is by no means the only town so infested,' he is driven to conclude that there is scarce a young man of any fashion in a corporation who does not make love with the town music; the waits often help him through his courtship. The strict limitation of duty most conveniently imposed by the usage of our own day upon the waits'* may have tended to confuse their office in the popular mind with that of the carol singers. The province of each was properly distinct. The practice of carol singing-cantare, to sing, eola, an expression of joy-is a very beautiful Christmas observance, and dates back to the infancy of the Christian Church, when, as we learn with a sudden realisation of the vast changes wrought by time, it was the bishops who in the simplicity of their hearts were accustomed to sing them in presence of the clergy. In later days carols were sung chiefly by choirs composed of children, and it must be admitted that there is a peculiar appropriateness in selecting for this em- ployment the purity of youth. It may be parenthetically noted that at one time it was customary to drag home the yule-log amidst the singing of carols. This usage, however, appears to have fallen into complete neglect. In England it is a singular fact that until railways and telegraph wires and the penny post provided facilities for a hitherto undreamed-of interchange of thought and fashion, very many localities had their own special carols, and were scarcely ever known to vary them. In certain Oxfordshire towns and villages a carol entitled The Joys of Mary was the favourite. In remote parts of Somersetshire a very old and quaint one, com- mencing "As Joseph was a-walking," held the field. If no particular form of words bad received the sanction of numbered and unbroken sequence of repetition, some antique tune would be peculiar to the district, and with its old-fashioned setting would maintain the traditions of rustic conser- vatism. A paragraph or two must be devoted to Christ- mas decoration. The practice of decking churches, schools, and homes with evergreens, symbols, and mottoes on the eve of the festival season par excel- lence is one which obtains to a far greater extent in our land than in either the Protestant or Roman Catholic countries of the Continent. How this should be it is hard to say. Is it that John Bull is more closely wedded than his neighbours to his superstitious past. For ivy was once sacred to Bacchus, and mistletoe—beloved of merry boys and English maidens—has associa- tions with the mystic rites of the ancient Druids, and in olden mythology is likewise intimately con- nected with the slaying the god Balder. Some student of race idiosyncracies may one day solve the problem. How the mistletoe parasite, with its slender shafts and graceful white berries, came to be linked with the fuc and frolic, and not seldom with the tender and romantic sentiment, that clusters around English hearthstones does not appear to be very widely understood. A bunch in early times was hung up in churches, beneath which it was the custom for the members of the congregation to greet each other with a seemly kiss. But as manners grew more refined, and the opportunities for scandal more fully rovealed themselves, the use of the mistletoe was restricted to the home. Long may it flourish there The use of holly at Christmas has long been specially favoured by English merry-makers; so much so that in an old Christmas chant these words occur- Whosoever against holl.v do cry In a rope shall be hung full high; Alielujah I A stern measure certainly! All Yule-tide decorations are bidden by custom and superstition to be taken down and cleared out of sight by the 2nd of February, known as Candle- mas Day. Credulity is led to believe that in the event of disobedience in any homestead, a fatality would btefall some member of the family within a twelvemonth. Amongst the Christmas customs which are new must be classed the charmiog one- of despatching (through the post) cards which in many instances are marvels of artistic skill, Friends upon whose ear the familiar Christmas greeting is forbidden, by separating leagues of land or ocean, to break in the old loved cadence may now experience a thrill of delight as their eyes rest on the slender slip with its message of affection, which proves so un- mistably that though absent they are not for- gotten. It is no wonder that year by year a large and yet larger trade is done by the stationer and fancy dealer in these dainty wares, and that the pencils and brushes of the best designers are enlisted in the labour of preparing these modest tokens of interest and goodwill. Is there no forlorn one within the circle of our acquaintance to whom at the approaching season we can send such a message of sympathy and kindness? To the lonely, despairing heart it shall be as water in a desert land. Finally, and a fit custom with which to con- clude, it has grown to be an usage of late in sundry households to take at the family reunion an informal collection for some deserving charity. Many a hospital, infirmary, orphanage, is in urgent need of help. It is the season of gratitude, and although the drain of the inevitable Christmas boxes" to children and dependents may be severe, it should be ours to think of the misery without our borders and to do what we can to alleviate it. There are few better opportunities than at the joyous celebration of the birthday of Him whose name verily is Love.

PUZZLED.

[No title]

YANKEE FUN.

LITTLE PEOPLE.

BLISS.

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AGRICULTURAL TOPICS.

CHESS. .

Game No. 144.

South Wales Chess.

IIII GUARANTEED GENUINE.

[No title]

A Visit to a Father of Welsh…

The Royal College of Music.

INTEMPERANCE CURED.

Funeral of the Rev. Samuel…

Death of the Vicar of Beaufort.

.L--Appointment of Diocesan…

Ecclesiastical Intelligence.

Bangor Diocese.

St. Asaph Diocese. !

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----....-------------,.-.---Mr.…

1 Presentation to Mr. E. H.jl…

Presentation to Mrs. J. A.…

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The Society for Utilising…

Newport Post-office Telephone…

Sir W. T. Lewis's Generosity.

A New Glamorganshire Magistrate.

The Alfred Thomas• Memorial.

Great Western Railway Provident…

BoycottiBg a Cheap Trader…

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V v •_ v.I CHAPTER VI.