Papurau Newydd Cymru

Chwiliwch 15 miliwn o erthyglau papurau newydd Cymru

Cuddio Rhestr Erthyglau

9 erthygl ar y dudalen hon

I FELLOWSHIP IN THE CHUBCIL*

Newyddion
Dyfynnu
Rhannu

FELLOWSHIP IN THE CHUBCIL* A VOICE FROM THE RANKS. BY MAJOR-GENERAL SIB FREDERICK MAUHICB. —: I MUST begin with the Englishman's usual excuse, for it is with feelings of real diffidence that I address this Con- gress on the subject of Fellowship in the Church. When Mr. Iremonger first asked me to speak, my instinct was to say to him, Surely you want some lay- man who has had lifelong experience of Church work. I have been a wanderer most of my life; since I reached manhood I have never lived for more than three years in the same parish, and I have spent a good many years in places where there were no parishes at all. What can I say which will be of any value? On second thoughts, however, it occurred to me that just because I have been a wan- derer I might be able to look at this question from a more general point of view than could one who had passed his life in work for the Church. Also I re- membered an experience of my own in France, where I served both at the front and at G.H.Q. I found that G.H.Q. was often and unavoidably very ignorant of what the men in the trenches were thinking, and it seemed to be that a voice from the ranks which is sincere, even if it be ignorant, might be of help. I therefore ask you to take what I have to say as a word of a humble private in the Life and Liberty Movement speaking to G.H.Q. I take it that Fellowship depends chiefly upon three things common tradi- tion, common aims and common effort. As regards the advantage of community of tradition, it is not necessary to say much to a British audience. It is in evi- dence in almost every part of our national life; in the Army, the Navy, the Civil Service, in our Public Schools, in our Universities, anld, in fact, in every one of our many institutions which has a history behind it. None of our insti- tutions has a nobler, history than our Church. But in this matter the children of this world are, in their generation, wiser than the -children of light; and the Church does not make the same use of its history and traditions as do our other institutions. We have, of course, in many parishes a keen parochial "esprit, de corps, and many of the great Church societies have developed Fellowship to a high degree, but I do not think that any- one will maintain that there is a live esprit de corps animating the Church as a whole. It is there, but it is latent; it would come out if the Church were in real danger; but we want to have it in .normal times, and I suggest that the way to get it is to follow the example of other great institutions. Every recruit who joins a gocd regiment is taught its his- tory and the obligations which member- ship of so distinguished a body entails. The same thing applies to a boy joining a Public School. It is in this way that a real live esprit de corps is built up. But it appears to me that the Church undertakes very little of this kind of teaching. I have been connected, at one time and another, with a good many Sunday-schools, and my experience is that the teaching in such schools is always, perhaps inevitably, doctrinal, and the teaching in the Sunday-schools usually ends where the teaching of esprit de corps in the other institutions begins —that is when the young man or the young woman is beginning to think for himself or herself. I am, of course, aware that all over the country there are periodically sermons and lectures on Church History, but these do not reach the great mass of the members of the Church, and as far as regards the estab- lishment of Church esprit de corps, they are rather on a par with the efforts of the parson of the comic papers who rates his congregation for not coming to church. I suggest that what we require is a far more systematic and widespread propaganda in the Press and periodicals which are commonly read by the people. It should not be confined to the Church papers, which do not touch the great mass of what I may call the Church pub- lic. I am sure our friend, Mr. Fiennes would be able to make very valuable sug- gestions as to how such propaganda should be carried out. As regards community of aim, I am, I am aware, on more difficult ground. It has been one of the glories of the Church of England that it has opened its doors to men of all shades of opinion, and that it' keeps clear of politics. But keeping clear of politics can be over done, and is, I believe, over done. Most of the great social problems of the day are essentially political in character," and upon them there should be an authoritative Church opinion. Again, I am aware that there are numbers of clergy who do tackle these problems boldly and openly.. But even the most powerful individual voices have not the weight of combined and authoritative opinion. At present the only means we have of formulating and expressing such opinion is through the annual meetings of such bodies as the Church Congress, but the effect and influ- ence of these is necessarily temporary. I believe that in the national assembly adumbrated in the Enabling Bill we shall get the machinery for formluating Church opinion on great national ques- tions, a.nd I trust that we shall use it fearlessly We must not be afraid of

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