Papurau Newydd Cymru
Chwiliwch 15 miliwn o erthyglau papurau newydd Cymru
10 erthygl ar y dudalen hon
tisteddfod Genedlaethol Llangollen…
tisteddfod Genedlaethol Llangollen S>H,ur A Protest* feV 7" .V'o11 kindly grant me the use of v'gox<0u VU3y in your journal to protest as to* youS as Possible against the intolerance ''Hit' correKpondent. J. Collen Jones ? |tla,iorif,1110 say ^h'st of all that the vast t Uan °ur couxxtrymen who are going Piir^° next month are doing so for enj °ying the delights of the SeeiU8 0 .» axxd not, as your correspondent ('xPetli+i° lmagine, for a glorified drinking ^hat- being so, it is wholly ? go ;,ia''y f°i' Mr. Jones or axxyoixe else I'l hiis' 'U t<3ar HU(' trembling lest the attr public house should outweigh- J- grentCtl0us of tlie Eisteddfod. One of ai0st curses of Wales at the present the 6a^er evexx thaix the Driixk Questioxx S i typ(fr^SeU('° of a particularly objection- U Plea of Person whose chief business and appear to consist iix guarding ii^11 > anri*4 neighbour instead of his it ^rahi ^le sooner Wales gets rid of this th '"Hnf, lr^el1—(iJ1 England they call k^ta^ j tlie better it will be for her ^r' Jo'U(,Uora1' auti spiritual development. «VHr0vin2lvgO,e,s °^lt of his way to cluote (tUr- Torrey, the well-known Hi»S liquift A "^ow any man wlio deals in 1 ^elf damnation in any form can call Pe 0 not member of the Church of Christ CPle pref^61"^1^ Most prudent er remain silent rather than hnf011 8uhjects they do not under- ey hau aPPai'ently Mr. Jones and Dr. ftVe ways of their own. I¡. In conclusion, let me assure Mr. Jones that we who are going to Llangollen, though we may not conform to his notions of propriety, intend to conduct ourselevs like rational beings, rejoicing in the good that the Eis- teddfod can give us, and delighting in the beauties of the magnificent surroundings. We hope to derive help and stimulus that will enable us to return to our homes inspired with new hopes, nobler ideals, and an abund- ance of love for our country and our fellow- men of all nations. Is it too much to hope that others may be led to a belief that human nature is not inherently bad, even though it does strongly resent the sort of gratuitous insult I have referred to ? AYith every good wish for the success of the great event,—Yours, &c., ARTHUR HUGHES 8 Rosebery St., Moss Side, Manchester. -t"
Ffetan y Gol.
Ffetan y Gol. P'run orr ddau John ? ^!Y.R'YRI y BRYTHON Gorff. 30, dywed uitFin yn ei Nodiori o Fanceiriion fel hyn Ua^ma laU ° krofiad John Jones y Printar, yrii^rwst' ddeugain mlynedd yn ol, pan fu Er cael pleserau yng ngwlad Sais,j gweld ei ddyfais wiwber, • Mae gwlad yr awen geinwen geli Pa hynny'n we^ ° r banner.' Vnt Ulr a* J°'xn Jones y Printar, Lianrwst, Thn ^ones y Crydd, Llansantffraid, ac aw "ynny o Benygroes, Treffynnon, yw Yr Hiraeth y Bardd am ei Hen Wlad ? Xreiddoch, EDWARD JONES. Haver ley 67., Seacombe. 'o-
, a Newid Pulpudau-
a Newid Pulpudau- f 8YRI-Llawer a sonir y dyddiau liyn am tr\y ° Uri.deb enwadol. Beth pe dechreuid pre^ "ewid pulpudau ? Yr ydyrn yn cyrehu dclirf Vyr 0 G-ymru a mannau ereill ar ddv ^Wr ^raul> tra y niae gennym yn Lerpwi am],1! perthynol i bob enwad y byddai'n euthyn i ni eu elywed yn amlaolx. oedd ofynwyd i mi yn ddiweddar pain yr fHin wn yn perthyn i onwad neilltuol, a Fv b wedi cael fy magu gyda enwad arall ate cyti.taf ()edd Aitigylcliiadati byw- i'lle a bu raid yatyried tipyn cyn rhoi ai'all. Bum yn aros rnewn trefi lie chefaedd yno dditu o'm lienwad fy hun, a ge„ bob croeao gan enwad arall; ae inae Ha\ve ^'arch iddynt, ac hoii'wn glywed Svl* ° U 8w<?inidogi°n eto. °edd 1111 wrtliyf y <'ydd ° r blaen nad ^hvrlrf-aVV1' ° UUC^J ilitli .yr Eglwysi eill5 *?u' neu ynte y buaseiit yn fwy cyf- hyfr* gilydd. Dielxoxi fod peth gwir yn i nj' ar ffordd i'w ddileu a fyddai rlioi cyflo Yr fgjed a mwynhau doniau'r xxa.il! y llall.— ^rVwl (JAN EDItVCH AK lK-Si'. -.0-
^6StiWn * Mr* Eleazar Roberts.
^6StiWn Mr* Eleazar Roberts. T|LATK|R SIR, -It; is with considerable interest Wi lea^ ^roin time to time the coixtri- h0n ?n8 of your highly respected corres- Ut J-x- Eleazar Roberts. At the same ap 1 may be allowed to say so, there &oh to be a little incongruity in Mr. attitude to all things military. hj8 not strange that a man who spexids tirtle life in fighting should at the same c0ll± -e so utterly opposed to war ? In be a. rovers y, Mr. Roberts is not content to ero Territorialist, acting strictly on the t]le eLe- He is always carrying the war into 8at,ic,<?emy,s camp, and Active Service alone ^heshim. i{r not that aloxxe,^however, that makes lc' Roberts' position" somewhat illogical. as nxuclf axx officer in the It £ 8 forces as aixy colonel in the Guards. <W rue that he wears no uixiform and tiia^ e^110 sword, but it is a fact ixevertlxeless of J^ whole civil aixd military resources Ilia ,le country are at his and his fellow- to 918trates, command, in case of emergency. the ert the dignity of the law and to defend u e and liberties of the community. a I ask Mr. Roberts a question ? If can l°US Wei'e to break out, would he ixot if thtpon. the police to quell the tumult; and he 6 Police were unequal to the task, would of 0 gladly avail himself of the assistance iUoree military to restore tranquillity ? Nay, Ili Would he not be absolutely lacking in of I (14ty if he permitted the life and property sufti? neighbours to be in jeopardy when pe.*1* force was readily available to ensure and safety ? be ''at be the case, may I ask how it can law I to make provision for defendirxg Vjr0n< or<ier within the country and yet make adequate provision for de- ^he Ur 8^lores from outside attacks ? *|||| da^j. ^blleimiurn, unfortunately, has ixot yet Ther? is still an old-fashioned I pteCfi )(.'e in favour of taking moderate «taQ(oU ^ns. Viewed from Mr. Roberts' a ioc]f0lnt', a policeman, a bolt on the door, ioug 011 the safe, are all unworthy reflect- age in which we live. If Mr. I dW 8 ^rill assure us that we may safely e'4Ua11-ye• w^'li uur police, tliat we can witlx 11Ulty leave our houses with all the I be stra,'ai'' an(i that jewellery and money may %en carelessly iix the most open places, suffi 1 PrePared to believe that the world tl'°ubl .ntly advarxced for us to take no ^txxy6 VV^X either a Territorial or a Regular In a •Hentg as°nable attack upon vast Arma- I caix au exaggerated Military spirit, Su,Jmif ?f1'tily sympathize, but I Ixumbly ^ch llafc Mr. Roberts' attitude is not t0 ^ear t'iat description.—Yours
I'r gad yn erbyn Rhyfel !
I'r gad yn erbyn Rhyfel Sy-it,-Calonogol iawn yw gweled yr hen wron hybarch, Eleazar Roberts, yn ymladd eto, bron yn unig, yn ei hen ddyddiau yn erbyn Rhyfel. Gresyn, modd bynnag, ei fod, fel Elias gynt, mor unig. Ond y mae pawb ohonom yn rhyw broffesu bod yn erbyn Rhyfel, ac eto yn caixiatau i'n llywodr- aethwyr baratoi i amddiffyxx ein gwlad. Er mewn enw yn erbyn Rhyfel, mown gweith- redoedd yr ydym oll.Mr. Eleazai.- Roberts a iiiiiiiia;ti-yii helpu Rhyfel trwy dalu trethi. Y mae amddiffyn gwlad yn Rhyfel; ac os ydym o blaid anxddiffyn gwlad, yr ydym o blaid Rhyfel. Y mae amddiffyn gwlad a Rhyfel yn union yr un peth, achos amddiffyn gwlad yw esgus pob Rhyfel, o bob oclir. Yr wyf wedi blino ar y paratoi diddiwedd yma i ryfela, a'r gwario arian yn bentyrrau —( £ 400,000,000 yn cael ei wario yn Ewrob, meddai Mr. Lloyd George). Ac eto, nid ydym agos yn barod 0 y mae y busxxes Rhyfel yma yn mynd yll fwrii ar enaid dyn Y mae Yil codi ysbryd rhyfelgar ynnof finnau. Y mae megis lleng o gythreuliaid yn dod i mi pan feddyliaf am y busnes lladd yma. Y mae fy enaid yn myned ar dan gan gyn- ddeiriogrwydd yr ysfa i ryfela yn erbyn Rhyfel. Rhuthrwch ami, taflwch ei muriau i lawr, dymchwelwch ei liamddiffynfeydd, na roddwclx osteg iddi, ac ymlidiwclx hi hyd dorriad y wawr I lawr a Rliyfel Coded Cymru benbaladr i'w dymcliwelyd Y Rhyfel yn Ne Affrica, ac areithiau Mr. Lloyd George, a agorodd fy llygaid. Ond gwelaf na fynegwyd yr hanner eto. Y mae dadleniad. Dr. Maguire yn y New Age yn darllen fel breuddwyd gwallgofdy. Y mae'n anodd gwybod pa fodd y gallai'r fath ystorfa o bydrni gydgyfarfod mewn lie mor gym- liarol fychan a'r Swyddfa Ryfel. Y mae yn dorcalonnus meddwl fod becligyn ieuainc anwyl ein gwlad yn' cael eu hud-ddennu i abertliu eu bywyd dros eu gwlad dan ofal y dyhirod cyfoethog di-ben a di-eiiaid ag sydd, yn ol tvystiolaeth y Dr., yn cam-lywodraethu Swyddfa Rliyfel. Hyd yn oed pe bawn i o blaid Rhyfel, ni fynnwn er y byd fentro i ryfela mewn cwch inor fregus ag yw y Swydd- fa Ryfel sydd yn nythle i feibion y gor- gyfoethog nad oes arncan ganddynt mewn bywyd ond rliywbeth i blesera. I remember," meddai Dr. Maguire, army coach and expert, a public discussion at the Royal United Service Institution about seven years ago at which the recruiting circulars setting forth the advantages of the Army were unanimously characterised as impudent lies.' The chairman, Lord Wolseley, did not attempt to refute these charges." Ai yn nwylo dynion o'r fath. yma y mae becligyn Cyrnru am ymddiried eu bywydau gwertlifawr ? Medd yr United Service Gazette, June 30, 1906 :—" There is another feature entirely absent, and that is justice." Y mae Dr. Maguire wedi ysgrifennu llyfrau dan nawdd Swyddfa Rhyfel, ac fe wyr am yr hyn a lefara. Medd I defy any reader to point out any system of tyrranny in any age so far-reaching as the Army Councils' orders about the discussion of military malpractices in the Press. By its ruffianly edicts, any soldier who writes to the Press complaining of any injustice, however gross, is to be liable to test-questions, followed by imprisonment No matter what ruffianism is perpetrated against a soldier, he has no legal redress. This is the law of the land, and suits the Army Council admirably." Gadewch i ni gael wild, raging, tearing propaganda yn erbyn Rhyfel. Y mae yn ofnadwy meddwl fod crefyddwyr Cymru yn dioddef y fath felltitli.—Yr eiddoch, Caernarfon. J. R. JONES. O.Y.Beth oedd y rheswm i Czar Rwsia alw Cynhadledd Heddwch yr Hague ? Erbyn heddyw y mae y rheswm yn eglur. Daeth yn amlwg yn rhyfel Rwsia a Japan. Y rheswm oedd fod ,gwerin Rwsia, dan ddylanwad Tolstoy, mae'n ddiau, a dylan- wad yr Efengylau, wedi tynghedu na wnaent ymhel o gwbl ag arfau rhyfel. Y werin sydd wedi cychwyn Cynhadledd yr Hague a'r werin hefyd wna ddifodi rhyfel. Y mae Mr. Lloyd George wedi mynd i ddeffro gwerin Germani (os oes raid). Y mae eisieu croesgad fflamgocli, yn gwibio fel mellt yr Eryri, mewn amser ac allan o amser. Y mae angen dynion a'u henaid ar daii-areithwyr, ysgrifenwyr- i'r gad yn erbyn rhyfel To arms, ye brave." Y mae yna hyd yn oed yn China gymdeithas wedi ei ffurfio i gefnogi dianc o'r fyddin, fel y dihangai caetliweision Uncle Tom's Cabin. Y mae gwerin y byd yn uno i ddifodi rhyfel. J.B.J.
Bychanu Crist y Bobl.
Bychanu Crist y Bobl. Sri;,—I feel certaixx that all your readers, with the exception of Mr. Jones of Carnarvon, understood exactly what I meant in the con- cluding sentence of my note on R. J. Camp- bell. I am not at all certain that I under- stand Mr. Jones' letter. There are too many capitals in it. We have seen many an attempt at defining the Divine by using
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Set Helynt Dyn a'i Farf.
Set Helynt Dyn a'i Farf. MAE llawer math o swmbwl Yn blino truan ddyn 'Does neb yn cael y cwbwl Ddymunai iddo'i hun. Ymysg y llu aneirif O'r pethau chwith a'i tarf, Mae un sydd braidd yn ddigrif, Sef helynt dyn a'i farf. Y bachgen sy'n breuddwydio Y daw yn ddyn, fel tae Wrth weld y drych fydd arno, Mewn syndod balch y mae Amrywiol bethau genfydd I wneud yn llawn ei lun, A dyma beth ysblenydd,— Bydd barf ar wyneb dyn Fe brynnodd Dafydd ellyn A brws a sebon flwch A'i wyneb welid wedvn Yn ami dan droehion trwch 'Doedd ganddo ddim ond sebon 0 flaen y miniog arf, A dull bachgenyxi gwirion 0 cliwilio am ei farf. lie roes geiniogau lawer I'r eilliwr medrus, chwim, Am chwareu'i arf mor dyner Hyd groen, heb dorri dim Ond wedi dyfal wylio Fe deimlai'r bachgen Ulwyn Fod egin barf yn duo Ychydig dan ei drvvyn. Dyn ieuanc hoew rodia Fin non a'i feinir wen, Mor falcli ei drem ysmwytha, Y mae yn llane dros ben Ond pan y temlai'i hunan Yn cyrraedd safon swell," Fe gyrlia'i fwstas, druan, A dyiia bictiwr del. Ar daith ei bererindod Mae dyn yn mynd yn hen, Ond deil o hyd i drafod Y pwnc o dan ei en Yn wir, mae 'nghan yn myned O'i chywa-ir erbyn hvn, Trv'r llo yn lleddf wrth weled Hen wr a'i ben yn wyn. T Rhoes Ffasiwn falch ei hardeb sr Ar doriad barf y byd, £ •. Ond tyfu wna'r dyddordeb y Dan fin pob arf o hyd < Bu'n tadau gynt yn shafio Yn lan o gylch y safn A'r en oedd yn disgleirio '•"j 'Rol bod o dan y llafn. Mae eto'r henwr gwledig Yn syllu yn y drych, A chydag arf crynedig Yn torri'r t6 o wrych Anghofia'r byd a'i bethau, A phawb o'i gylch mewn braw, Ei wyneb yn ystumiau, A'i fywyd yn ei law. Mae ereill, fel y Brenin, Yn tyfu barf yn glwt, Gan adael ainbell bigyn Yn bwynt ffasiynol, twt Mi glywais hefyd. i.-ywdi-o, Y neb a'i gwna a'i gwvr,— Fod ambell un yn pwyntio Ei drwynfarf gyda ell wyr. Nid trefn ei farf, er hyimy, Sydd bwysig gan hen ddyn, Ond barf a gwallt yn gwyimu A sobra lawer un Y gwynwallt—er mor firain Y wenfarf, er mor wiw,— Mae llawer dyfais gywrain I atal pla eu lliw. Pahani y cuddir gwynder Naturiol cnwdyren ? D'wed rliai Illai am fod I)alcliter Yn gwrtliod mynd yn lieit 0 ryfedd ddyn tra'n gwynnu Ei ben mae Deddf o raid, O'i galon ddofn yn llamu Naid Greddf, gan lefain Paid Paham y cuddir gwynder Yr almon bren ? Mi wn Pahani mae'i liw i lawer Yn troi yn feichus bwn Mi welais weithiwr diwyd Heb waith o dan y nen 'Doedd neb wnai ei gymeryd Am fod ei farf yn wen Mae'r plentyn bacli yn lioffi I" Arliniautaidgaelsedd, Fe chwery'i law liw'r lili Drwy'r hirlaes farf mewn hedd J'w wyneb mwyn mae'n syllu, Fe'i swynir gan ei wen, A chred mai hi sy'n tyfu Yn wynder dros yr en. 0 fyd, sy a'tli Greawdwr Yn gariad gwyn i gyd, Pa bryd y rhoi i'r Henwr Ei gyfiawn barch-pa bryd ? Pa hyd, yn ymyl llawnder, Y gwesgir dyn mor dyn 0 fewn gefynnau prinder Am fod ei ben yn wyn ?
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Bychanu Crist y Bobl.
capital letters, but never have we seen it done by putting a capital S to the word something." We know j^words break down," and it is better not to use them. I would like to mention this It is quite evident from the letter that Mr. Jones is not very clear as to Mr. Campbell's views. For he hopes that Campbell comes forth to glorify the Christ of God-to declare that God, the Infinite," &c., &c. (in Christ, I take it) has come to dwell among men." Now, in Mr. Campbell's teaching, there is no coming at all. He says, God in-dwells the world, from everlasting to everlasting the universe is part and parcel of God, God part and parcel of the universe the universe, men" included, is only God's mode of expressing Himself. Jesus came," of course but He was not God, only in the sense every other man is a son of God, but perhaps in a greater and more perfect degree. Now, Mr. Jones thinks that I emphasise The Christ of the people," as against, as he says, The Christ of God." And he wonders if I realise how I condemn myself. I wish he would show how I condemn myself. K? It is Mr. Jones himself who has conjured up this distinction between the Christ of the people and the Christ of God, not me. What I meant was the divine and greatly loved person that has found place in every true Christian heart for the last two thousand years, and is certainly identical with the Anointed of God." The reason why I said 'The Christ of the people" was because it was the attitude of the people towards Camp- bell I was talking about at the time. The Christ of the people and the Christ of God, to my mind, are one and the same, namely, the God-Man who died on Calvary. Him, I say again, Campbell by his views has be- littled. If Mr. Jones knows Campbell's views upon Christ, and if he has been fortunate enough to have been brought up in the Seiat, he will know that the Christ of the Christian Churcli —the Christ of the people "—the Christ of God, is a very different one indeed from the Christ of Mr. Campbell, who SJ.Ys whatever Christ is now, he was not co-equal with God when on earth." And again, Jesus is, and was, divine, but so are we." And again, To say that Christ was born without a human father is untrue." Is it likely that such declarations as these will pass the faithful followers of Christ unnoticed V T>My point is this The Christ of God— the Christ of Calvary—in spite of all the icy scepticism of to-day, has still a terrific hold upon the people. And the man who deliber- ately goes and knocks his head against this Rock has himself to blame for the conse- quences. The consequences, in this case, appear in the apathy of the people. I think I am right when I put it this way The true Christ belongs to the people" in a very particular sense. I am thinking of two books—The Living Christ and the Four Gospels by the late Dr. Dale, and the Davies Lecture by the Rev. John Hughes, M.A., on The Christian Consciousness. These two works deal with what I have before my mind namely, the Fact of Christ in the hearts of two thousand years of living people. This is the aspect Mr. Campbell and others like him have to reason with. It is not so much the Anointed of the Most High," neither is it the Christ of history, found in the Gospels, though they be the same but the Living Christ in the hearts of the genuine Christians, who to them is not an Infinite, Unfathomable Presence Infinite, Inex- haustible Something "—but the Son of God, who laid down His life in order that they might be saved. Let any man touch Him, he will know about it. That is what I inferred. Mr. Campbell has touched Him nay, handled Him freely. And it seemed to me that evening that he was finding it out. Judging from his letter, Mr. Jones is a New-Theologian, and perhaps a Socialist withal. I presume lie thinks I am a pre- judiced, old-fashioned, religious crank. But I can assure him of being as much a heretic as he is and I only wrote, in cold blood, the impression the Waterloo meeting made upon me. it For Mr. Jones to say that lie "should be sorry to think that Campbell glories the Christ of the people," and Were lie to do so, lie would be playing to the gallery," is rather self-condemnatory when we consider the highly democratic tone of his letter. Bootle. RHO LAMBDA.