Papurau Newydd Cymru

Chwiliwch 15 miliwn o erthyglau papurau newydd Cymru

Cuddio Rhestr Erthyglau

6 erthygl ar y dudalen hon

THE HARVEST THANKSGIVING SERVICES…

Newyddion
Dyfynnu
Rhannu

THE HARVEST THANKSGIVING SERVICES AT ST. MARK'S. Last week we briefly noticed these services, which were held on Friday, and gave a list of the princi- pal decorations, with the names of the ladies and gentlemen who had cheerfully given their services ia the work of imparting a festive appearance to St. Mark's, Wrexham. We may now add that the eye was everywhere met with evidences of the exquisite taste and skill employed in the adornment of the various portions of the sacred edifice. As usual, the pordh came in for its full share of attention, and was treated in a very successful manner. The arched doorway looked very pretty in its rich "bordering of autumn leaves and berries. It was remarked that the font never looked better at any harvest festival than on this occasion. Certainly much elaborate treatment had been bestowed upon it and its surroundings, the floor being covered with a carpet of moss, with minature sheaves of corn, ferns, and greenhouse plants around the base, •while a large broad-leaved plant filled the basin, and finished off the decoration. 'J he pulpit and lectern were treated with much skill, especially fne former, which was quite a work of art. Bunches of rieh black grapes were attached to the panels, while the cornice work at the foot was adorned with autumn fruit tastefully intermingled with leaves, ears of corn, and moss, &c., the whole having a very rich and chase appearance. A large floral cross surmounted the communion table, which, as well as other portions of the interior, was adorned with tokens of a bountiful season. At the afternoon service, Prebendary Cross, of Southport, preached the sermon, taking for his text Galatians 6th chapter and 7th verse What- soever a man soweth that shall he also reap." He said: You are gathered in goodly numbers within these walls to-day, my friends, and yet to-day is not a Sabbath day or a high day. It is Dot the day when, with the common consent of Christendom, all the activities of our ordinary life are suspended, and we flock to our churches that we may feel the softer breezes from off the shores of the [everlasting Sabbath land blowing across our weary and thirsty spirits. To-day is a day of activity, of bustle, and of excitement, one of our week days of toil, of agitation, and of anxiety, and yet our church bells have rung and our church doors are flung wide open, and you have thronged to these walls again to join in prayer and praise under the special circumstances under which we are gathered. And what are those special circum- stances ? You have come here to acknowledge the great favour and beneficence of Almighty God in once again crowning the year with His goodness and making the clouds drop fatness. You can understand my anxiety, therefore, that the teaching from the pulpit this afternoon should harmonise with the circumstances under which we are gathered. When God created this world "he impressed upon nature the immutable laws of His eternal wisdom. When he made that sun to know his rising and the moon to know her going down, and when he marshalled all the stars in their places, he gave them a ilaw which is not to be broken; and when he re-created the moral universe when he bound Jinan once to himself again in the bonds of religion, he impressed upon that moral world the same sort of law that he impressed upon the natural world; and concerning this great im- mutable principle of the everlasting Jehovah we are warned in our text not to be deceived, inasmuch as "'God is not mocked; for whatever a man soweth that shall he also reap." First we have in these words, a pledge of God'a faithfulness. Months gone by, in the early days of spring, the farmers throughout the length and breadth of our land were busy getting in their crops; they ploughed the fields and scattered the good seed on che land, and by all the diligence of painstaking husblfldry they prepared the land for the reception of the seed: If they went to their fields a week, a fortnight, or a month after and raked up that grain and pressed it between their fingers, it would be little else than a mouldering mass of corruption; but God Almighty breathed over our fields the breath of life, and those fields became instinct with vitality-first the blade, then the ear, and then the full corn in the ear. And now our harvest has come round we are grateful witnesses of the faithfulness of our God that whatsoever a man soweth that shall he also leap. One year in the recorded history of humanity there was no place, there was no occasion, for a harvest festival. Spring came in the breath of her dewy sweetness, but found no ground to sprinkle with the jewels of her flowers, for that ground was engulphed in the waters of the deluge, unTTimp came with its lusty sun high in the heavens pouring down a ripening heat upon the vast ex- panse of waters; and autumn came in all the prodigality of its rich fruitfulness; but there were Do reapers to thrust in the sickle and reap, for the harvest of th&t year never ripened. But when the waters of the deluge assuaged; when a.t the bidding of the Almighty they ebbed and ebbed and ebbed and ebbed until the green land appeared again, God swere by his faithfulness that while the earth remained seed time and harvest should not fail the children of men, and we are gathered to-day, my friends, in the lowly an'd in the loyal adoration of grateful hearts to bear, as I have said, our testi- mony to the faithfulness our God. But there is another aspect from whi, -,h we may view the sub- ject. There is a moral world as well as a natural; there is a harvest of judgment as well as a harvest of nature; and though we may never have owned an acre of land or scattered bushel of seed,' there are not any of us who are not' farmers in the great heritage of our immortality. On of tfche most solemn lessons of our harvest gatheri are nav, thank God, becouilug therukan, A not the exception in the churches of our land is this, that just as in the kingdom of nature there is a seed time and a harvest even so in the kingdom of God's moral government is it true that whatsoever a man soweth hat shall he also reap that if I employ the precious seed-time of life in sowing prodigality, profligacy, drunkenness, unchastity, I am casting into the bosom of the soil the seeds of a harvest that will ripen to my everlasting damnation. Often do we find ourselves saying corncerning our fellow or our friend, Poor fellow he is sowing his wild oats." God help such a seedsman; for never is there a handful of wild oats cast into the soil but there is a promise of a pestilential harvest of dis, honour, disgrace, and forfeiture of eternal happineen to be reaped at the dav of the n.rvnpnr- ing and kingdom. And, my friends, concerning this God is not to be mocked. There is too much trifling with the deep realities and verities, of the kingdom of heaven. Popular belief is this: that we may live as we like and that we may do as we like and that by some process of magic or legerdemain upon our death-bed all will be set right, and entrance will be administered unto us abundantly into the kingdom of God. Now mind I am not saying that such a thing has not happened as that in the great career of God's dealings with the souls of men a man who has been steeped in sin through a long life of profligacy and vice may at the last, even at the last, have been quickened by the converting grace of God into the higher life of glory and heaven. But these are the exceptions, these are incidental things in the great dispensation of God's kingdom. The law of his kingdom rules otherwise, and that is that between the hereafter and the present there is a closeness and a deep analogy, and that if we are 11 Y, satisfied to spend the precious spring-time of our lives in ignorance, in hardness of heart, in con- tempt of God's Word, in guilt, in crime, in sin, there is nothing for us but a fearful looking for- ward of indignation and wrath, tribulation and anguish which God will bring upon the heads of the guilty; for is it not written, Be not deceived, God not mocked; for what sover a man soweth that shall he also reap." Aid finally we have in these words a promise of God's love, not merely a pledge of his faithfulness in clothing our fields with the beneficence of harvest, not merely in the warnings of his justice in terror to the impenitent, but a pro- mise of his love to the faithful, devoted followers of our Lord and God. They that sow to the flesh shall of the flesh reap corruption;" but here comes in the promise of His love, they that sow to the Spirit shall of the Spirit reap life everlasting." That is to say that if you or I rise to a proper ap- prehension of our position in life, recognise our responsibility to that God who has called us out of darkness into his marvellous light, know the love of Christ which passeth knowledge, feel the sanctify- ing influence of God the Holy Ghost, and under the mighty power of the operation of the grace of God live here on earth as becomes those who are citizens of the heavenly city, perfecting holiness in the fear of our God, and walking that narrow way that leads to immortality, the promise of God's love is this, that whatsoever a man soweth that shall he also reap. And oh, my friends, let us watch that seed-time of immortality with the yearning, with the prayerful yearning, of devoted souls. The precious moments and hours and days and weeks of our privileges are opportunities and blessings. Let them not go from us without each bearing its pledge that in the great harvest tide of immortality we shall find them again. Farmers know full well that the early spring months are months sometimes of frost and snow, sometimes of the severity of storm and rain, and they plough and they harrow the fields, amidst the dark and dreary weather of February or March. Even so with us who are preparing for immortality, it may be that in our seed-time there be darkness, there be storms, there be clouds, and many of us have to pass this seed-time of life amidst the sorrows, the raining tears and distress of our anxieties and our woes and our pains but be not distracted and disappointed; in June time we shall reap if we faint not, for the promise of God's love is everlastingly this, that Whatsoever a man soweth that shall he also reap." The collection at the two services amounted to X46. W e understand that the gates at the entrance to the church have lately been nicely painted and gilded at the sole expense of Mr Conran, coachbuilder, Chester-street.

WREXHAM COUNTY COURT.

MELANCHOLY AND FATAL ACCIDENT…

BOROUGH PETTY SESSIONS.

WREXHAM RURAL SANITARY AUTHORITY.

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