Papurau Newydd Cymru

Chwiliwch 15 miliwn o erthyglau papurau newydd Cymru

Cuddio Rhestr Erthyglau

13 erthygl ar y dudalen hon

¥ .&-THINGS THOUGHTFUL, !…

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¥ .&- THINGS THOUGHTFUL, VALUE OF PRAYER. Even the worst man on earth is made Kttlo better by one moment of sincere prayer. GOD'S LAMP, If I stoop Into a dark, tremendous sea of cloud, It is but for a time; I press God's lamp Close to my breast; its splendour, soon 01 late, Shall pierce the gloom. I shall emerge one day. Browning. GAMBLING. Listen to a conversation about gambling", and, where reprobation is ex pressed note the grounds of the reprobation. That it tends towards the ruin of the gambler; that it risks the welfare of family and friends; that it alienates from business, and leads into bad company—these, and such as these, are the reasons given fcr condemning the practice. Rarely is there any recognition of the fundamental reason. Rarely is gambling condemned because it is a kind of action by which pleasure is gained at the cost of pain to another. ANTI-SOCIAL ACTION. I The normal obtainment of gratification, ot of the money which- purchases gratification, implies, firstly, that there has been put forth equivalent effort of a kind which, in some way, furthers the general good; and implies, secondly, that those from whom the money is received get, directly, or in. directly, equivalent satisfaction. But in gambling the opposite happens. Benefit re- ceived does not imply effort put forth; and the happiness of the winner involves the misery of the loser. This kind of action is therefore anti-social—sears the sympathies, fosters a hard egoism, and so produces a deterioration of character and con(luct,- Herbert Spencer. i THE DEAD WARRIOR. I ¡ This spirit shall return to Him f Who gave its heavenly spark; Yet think not, Sun, it shall be dim When thou thyself art dark! [ No! it shall live again, and shine I In bliss unknown to beams of thine, f By Him recall'd to breath, Who captive led Captivity, Who robb'd the grave of Victor- And took the stin? from Death! -Campbell. I THREE PILLOWS. I I am resting on three pillows-Infinite Power, Infinite Wisdom, and Infinite Love. I —Benjamin Parsons. COURAGE. I COURAGE. I The courage of the rush forward, a I moment of high purpose born of a. sudden impulse, that is one sort. Then there is the etick-to-it courage, and that is of great value. Still another is the simple resolution to do the obviously right and best thing at the moment, without demur or timid delay and that is the most important of all. THE HIGHEST KIND. I The quiet courage of every day, that doea its beet hour by hour, and. accepts as part of the day's work the losses and penalties that the steadfast doing right. must often bing-this is the highest courage of all. It win* no medals, it is never lauded as heroism, even its possessors eeldom think of it as bravery or fortitude, yet it is the quality which keeps the moral world from defeat, and makes the common life of the common people strong and 6afe. HABIT. j Habit either helps one's work as a har-, ness, or hinders one's work as a chain. SWEET LOVE REMEMBERED. I When in disgrace with fortune and men's eyes I all alone fceweep my outcast etate, And trouble deaf heaven with my bootless cries And look upon myself, and curse my fate, Wishing me like to one more rich in hope, Featured like him, like him with friends pos- sess d, Desiring this man's art, and that man's scope, With what I most enjoy contelited least; Yet in these thoughts myself almost despising, Haply I think on thee—and then my state, Like to the lark at break of day arising From sullen earth, sings hymns at heaven's gate; For thy sweet love remcmber'd such wealth brings That then I scorn to change my state with kings. —Shakespeare. WILL-POWER, I If the will be strong, alert, and steady, I all the faculties will work with firm, un- faltering decision. If the will be weak, I hesitant, unreliable, all the faeulties will I work with timid and nerveless and lethar- j gic indifference. j I OUR HELP NEEDED. I Let us watch and pray indeed, but let us also throw all the practical power of our help into the hands of those who die that we may live the better !-Ruskin. IMMORTALITY. I The strongest argument for immortality is the unquenchable conviction that in the mind of God values are real and indestruc- tible facts. Whatever has value in God's sight is safe for evermore. Time and change cannot touch ;t. And so far as we can make our own those things which we know to be precious in His sight, we have the assurance that for us, too, death has no importance save as an entrance into another state in which those same treasures will be ours, purer and more unalloyed.—The Ven. Dean Inge, D.D. PEACE. I Peace is really a supernatural sight, not the unholy clairvoyance of spiritualism, but a God-given gift vouchsafed to those deemed worthy to receive it. Trials, distractions, pain, grief, are all transparent to this super- natural sight, for the light shining through comes from the throne of God. Talk not to me of clairvoyance. The spiritualism that I i ,led Is the peace of God which passeth all ¡ i.. derstanding.-G. F. Wesley Martin. — LOVE AND JUSTICE. Love makee the walls of human i tions, but justice must be their foundation. COMMERCE. In true commerce, as in true preaching or true fighting, it is necessary to admit the idea of occasional, voluntary .loss; that six- pences have to be lost .as Kell as live3, under a duty; that the market may have its martyrdoms as well as the pulpit; and trade its heroisms as well ae war.— Buskin.

I TEA TABLE TALK.

I .DRESS OF THE DAY.

ITHE MARSEILLAISE. I

DUTCH COURTSHIP SUNDAYS. I

GUNPOWDER AND GUN-COTTON.…

MOVING LONDON. I

BUCKINGHAM PALACE. I

LARGEST AND OLDEST HOUSE.…

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