Papurau Newydd Cymru

Chwiliwch 15 miliwn o erthyglau papurau newydd Cymru

Cuddio Rhestr Erthyglau

10 erthygl ar y dudalen hon

FANATICISM IN THE CRIMEA.

Newyddion
Dyfynnu
Rhannu

FANATICISM IN THE CRIMEA. At Favdocee (Theodosia), in the Crimea, has just taken place a rather remarkable criminal trial for fanaticism. In August, 1882, cattle disease broke out in the Greek -Bulgarian villages of St. Arsan and St. Dzhanko, in the above-mentioned district, so the inhabitants resolved to have mass; but, having no church and no public ikon or (picture) image in either village, they, with that object, took from Karatchel-the nearest village to theirs having a church-the ikons of Saints Catharine and Helen to their own village. After the mass they killed, by the advice of a female present, a sheep, put its blood into five bottles, and buried four of them at the boundaries of the village of St. Arsan, and one bottle at St. Dzhanko. Six weeks passed by. The cattle plague did not decrease. On the 14th of October, Konstantin Kee- say-oo-gloo, a peasant of St. Arsan, assembled some of his fellow-villagers to tell them that on the previous evening God—according to some witnesses, St. Nicholas—had appeared to him, and that he was con- vinced that the cattle plague was a punishment from on high for their sins, which, however, they could re- deem by building a church in their village, in which, when built, the ikon of St. Constantine would install itself of its own accord also a school, and fast for 40 consecutive days. During the fast, tobacco was not to be smoked, and every one should put out the right foot first in walking. Without fulfilling these things God would not make peace with them. JKee-say-oo-gloo's hearers accepted him as a teacher. Thereupon he declared himself Tsar and to be gifted from Heaven with the means of raising the dead and casting out devils. One Nikoli Kriona he named prince, two brothers Stamatti officers, Anna Stamatta his principal assistant, and the remaining few dupes soldiers; and he promised with that army to take Constantinople. But before attempting that they must learn to march. All then armed themselves with sticks four feet long and two inches thick. After that they bad prayers, previously to which, however, Kee- say-oo-gloo broke the glazed case in which an ikon was kept. Witnesses said that they recited Orthodox prayers, but that they accompanied them with dancing. Anca Stamatta even jumped up on to the backs of some of her companions. The Scriptures were read by Efeemya Sta- matta. After prayer, Kee-say-oo-gloo would deal a pail some blows with his staff as if beating it. The others followed his example, standing with the right foot foremost. On one occason, also after prayer, he caught a guinea-fowl, laid open its skull, plucked its feathers, and distributed them among his followers, without any apparent reason except for effect. At the same time Anna Stamatta cut a lock of hair from every one. Once she simulated death, and Kee-say- oo-gloo pretended to resuscitate her by sprinkling holy water upon her. When she came to life she ordered a pail of water to be brought; she thereupon washed her feet in it, and then obliged her companions to drink the water. If any one refused to drink, Kee- say-oo-gloo struck that one upon the head with his staff in order to cast out the demon of disobedience. The water that remained in the pail was thrown upon the ground and mud formed thereby. Anna caused her sister (Sophia Stamatta) to produce the trinkets which her intended husband had given to her. These Anna first threw into the mud, then decorated herself with some of them, and gave the rest to the Kee-say-oo-gloo as a gift to the church- building fund. After that long and tiresome pro- ceeding, Anna Stamatta aud Kee-say-oo-gloo ordered their followers to eat the mud, or at least to pocket his or her portion of it, if he or she could not do that. Kee-say-oo-gloo preached patience and endurance, and to give an example allowed Kriona to cut, with a knife, the form of a cross, on his forehead. Who- ever refused to join the association was struck upon the head by Nikoli Stamatta-on whom Kee-say-oo- gloo pretended to have conferred the power of casting out devils-until the blood came. The greatest victims to rough usage were Dmitri Stamatti and Michael Boodooroff. The former was beaten upon the head by Kee-say-oo-gloo until he became sense- less; and this condition of the poor wretch was looked upon as a proof that the evil one is still in him. So a cord was put round his body, and he was strung up to the roof of the cottage in which the company met. As this failed to bring him too, Kee-say-oo-gloo ordered him to be conveyed to the Tillage well and dipped into it. The cold bath caused him to recover his senses, therefore the evil one was supposed to have been driven out. The latter—-Boo- dooroff—was commanded to become a member of the sect. He replied that he had been baptised seventy- two years previously, and did not desire to undergo any other rite. As he persisted in his resolve Kriona took up a wooden pail, bound with iron hoops, and. in order to drive out the demon of obstinacy, beat him with it until he died, Kee-say-oo-gloo explaining that in that way the demon was also killed. This was in November. Thus, this kind of thing went on for two months. But in consequence of Boodooroff's death the band, fifteen in number, was tafon up, and after being kept in prison for two years, has now been tried. Kee-say-oo-gloo, the principal, a dark, thin, little man, over 30 years of age, and Anna Stamatta, a slim brunette of middle stature, and of about the same age, were accused of propagating false doctrine, of breaking ikons and the glass cases in which they were kept, and of dancing, marching, torturing, and drink- ing dirty water while performing a Divine service; Nikoli Kriona, a fine dark fellow of 35, was accused that he, believing that Kee-say-oo-gloo had conferred upon him the power to cast out devils, dealt Boodooroff blows which caused his death and the remaining 12 persons-among them a man 70 years of age, and a youth of 15-were accused of being active members of this strange sect, who, as believers in Ke-say-oo-gloo and Kriona, not only abstained from interfering to pre- vent the death of Boodooroff, but on the contrary, held him down while the blows wera being administered by Kriona. The prisoners pleaded "Not guilty;" and strange to say, the jury acquitted them all. The evi- dence was very contradictory. It could not be proved to the satisfaction of the jury whether Boodooroff's death was either caused or accelerated by the pri- soner's conduct, or whether it was the result of shock or of great age. In any case it was not the result of premeditation. Besides, all the accused had been in prison nearly two years, and that fact may have had some weight with the jury, many members of which would be as ignorant, probably, as the persons they tried.

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