Papurau Newydd Cymru

Chwiliwch 15 miliwn o erthyglau papurau newydd Cymru

Cuddio Rhestr Erthyglau

15 erthygl ar y dudalen hon

-Correspondence. I

Newyddion
Dyfynnu
Rhannu

Correspondence. I BRITISH AGRICULTURE. I Sra.—As a farmer I must SAY I feel very thankful to Baron Alder.so:s for his kind offer to organise a land league for the purpose of demanding legislation favourable to I)-ritisil farmers, which is what we are very much in lkcd iJf. We are not able to ice any prospect in the near or distant future of any return to former prosperity under the circumstances and conditions in which we exist at present, a condition which a nuinv persons, both landlords and farmers, seem to regard as bat of temporary duiation, and therefore battle hard to tid3 over the depression in hopes of bettor tunes returning, but I think there is much evidence i Intt their hopes will be vam with- out some change o. circumstances. As to forming a land league, it is evident that two parties are directly ,1-(: in it. viz landlords aud f-Irniers, tind both parties will Sud it hard to amalgamate, a-3 landlords Save hitherto held such prestige and power over tenant farmers to their detriment and oppression, Which power and prestige they arc most loth to relinquish. iiithor*g!i tenant farmers call loudly for its ab itoment, together with considerable improve- ill oats bv landlords on the agricultural holdings. Should it be uossible that landlords could concedo what will conciliate the tenant farmers, are wo to filIt tt battle may b* for fifteen or twenty yearn against the masses of the nation, and perhaps ba vanquished at last, and left in a much wore state than before. We know some people have advocated schemes that would amount to this, and I, for one, should not cave 1.1 engage in such a hopeless task Perhaps lJarcn Alaerson will propose some scheme that will commend itself to British farmers and others concerned.—I nm, Ac., A FARMER. THE CllURCII AND SOCIALISM. I Sm.-neferrillg to the Bishop of Chester's remark anaiiz the consolidation" of religion and its ap- Eroach to national as distinct from individual i?ith. I can honestly contest his view and s?y that tho tendencv of the ase is toward individualism in faith as in the L'rimitfve Church. And there can be no national faith which is worth the namo save that always received not from men," but of God I What we want is not outward uniformity, but indivi- dual judgment. Art thou the child of His call ? Then thy in.ith is individual, and all seeming conformity ill a vain show, not worth the harnionv it calls into exis- tence, even if it fall down to the national faith. Un- less Christ forms His Church," be sure that none other can. I know it is an easy matter to lull the conscience with outward glamour and superstition and Tiictorial representations for acceptance and formal observances and bowiuga, aud a good fair honest show" in tho flesh," and yet for it to be nothing after all save religion of the mind and of the bodv. A very fascinating creed, a national and out- ward observance by all classes. and creeds, but what becomes of it when you test these Gods ? I must be saved from sin, and what can do this ? la it the national faith or is it the individual faith received of the true God ? Question this, and you will see that to bring all men, even as Mr Simon Jones' hints, into a uniform or apparent kingdom, is not scrip- tural The scripture separates, and will alwayi sepa- rate and licep icr.Lrate, the sheep from the goats," till the end come. A national Church cannot even save itself. Look at the middle agas, when the visea and crimes of the clergy, from the Pope down to the lowlies-, order of monks, filled the whole country, here and elsewhere, with fear and dread and yet 11 t) a God" of such a faith, calling itself the universal Church. not the national but "the universal," could not even save itself from sin "We cam save you, but ourselves' we caunot save." So much for a national surrender, where all men are brought into subjection to a national faith." It is a mere form oi courtesv. Where a!l men are included, it is wall seen that it is no Church at all, but only a heresy A Church having a form of religion, a Church groping alter all horts aiill conditions of men to include all. to Bttve all,- whereas the Church of Christ receivss "the individual faith and knows no human order. One is your Master, one is your Master, evert This iB individualism.—I am. Ac., ''At) SuRMfDNR.

FAILURE OF A LOCAL TIMBER…

SINGULAR SUICIDE IN NORTH…

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I WREXHAM BOROUGH MAGISTRATES'I…

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GROYE PARK SCHOOL.. I GROYE…

SALE OF FREEHOLD PROPERTYI…

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THE WELSH DISESTABLISHMENT…

A WEDDING AT FLINT.I

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THE WELSH 14ATIOl PiL I FEDERATION…

CHINA AND JAPAN. I

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