Papurau Newydd Cymru

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19 erthygl ar y dudalen hon

PROFITABLE SUNDAY AFTERNOONS

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Rhannu

PROFITABLE SUNDAY AFTERNOONS BEV C. H. SHAVE'S LECTURES TO WORKING MEN. "TIPPING," AND OTHER MATTERS. Mr Share's lecture last Sunday dealt with the moral aspect of "Tipping," and Mr A. Jackson, who presided, in his introductory' address endeavoured to foretell the manner the lecturer would deal with such a subject, and admitted that it was rather an ambiguous one. Mr Shave, at the commencement, said the chairman had spoken of every form of tip- even to the coal-tipa-he himself was going to apeak about. When he first came to Barry, he looked at the exceedingly marvellous machinery of the coal-tips with awe. With familiarity the wonder had somewhat ceased. He always believed that man was superior to a machine, and that they should be recognised as something more than a part of the machine. Masters had recognised that the workers on the coal-tips were more than the mere engines and machinery, but were co-operators in a great movement. But other tips, the minister said, have been on my mind. "Tip" is defined in the dictionary as the passing of a small present of money from one person to another, and this I have always looked upon as demoralising. It is one of the most pernicious systems of our times, and I want to fight it through and through. I hope the time will come when men will be more self- respecting, more full of dignity, and that nun will hesitate to give and scorn to receive pre- sents from one another. I have thought about the porters on our railways, and I feel that I cannot speak too much against these men re- ceiving tips. When a man has only 16s or 17s a week with which to keep a family, we cannot expect him to refuse a tip; but while the man- agers know that they are taking tips, they have a good excuse for saying—Why should we increase their wages ? The managers say that tips supplement the increase tremendously. They look at the rates of wages throughout the country, bur they will not recognise the fact that on the great lines the tips the porters receive are more than double to what they receive in It place like Barry. Let railway managers inciva~e the wages to such an extent that their servants- can be independent of these tips, and let theui know that no tips will be permitted to be taken. The result will be that the men will be more self-respecting. The chief reasons I have against tip getting are-first, because it generates a humiliating servility. Again, when men give tips they are sure to think that it is more than is due, and, consequently, pride themselves on their generosity and become arrogant. I think that the system of tipping is the father of arrogance. Do you know that the heads of departments of large railways and companies are just as servilely, miserably cringing creatures at times for the sake of a tip ? Go to a man who is inclined to supply goods. I know for a fact that a man in high position on the Taff Yale Railway-I don't know any- thing about the Barry officials (laughter)—said to a man who wanted to supply the company: "Let me have 10 per cent, and I put orders here." That is done almost universally. Even in public offices the same corruptness is known. I have known that public officers, even where the contractors have sent in their tenders, and have but the least chanoe of success, I have known these officers receive something in the palm of their hands, and the thing is done. I say shame on sueh a system. We have got tc fight it, because I think it an enemy to the independence of all of us. We want an idea, labour; the kind we read of in the Bible, whut a man is not a servile servant, but a man whe recognises his duty to his master in the well- doing of his work, looking upon it as a dignifiec work, that it is a servico to mankind, and thai in doing it he is working for the well-being OJ mankind. There is something in connection with thesl tips which rather disgusts me. It is callec "giving a new hat." Some of you seem t< know what it means. (Laughter.) Suppose ] am a trimmer, and out of work. I go to tht leading trimmer, and I ask him if he will giv< me work. He gins me a quiet hint that bl wants anew hat, which means that he wants t tip before he will consider whether he will givt me a job. (Shame.) This is practiced botl here and at Cardiff. Those leading trimmeri are earning a far larger income than many t professional man. It matters not wh. ther t man's family wants bread before the demanc for work can be considered the man must bavt a new hat." Let these men feel tbe isolation which such abominable conduct deserves, I come to another side of tip-giving. I mear the public press which publishes in its column* racing tips. I feel ashamed of that whicb might be such a marvellous power in thf country degraded to the dregs, pandering to th lowest taste. It will have to answer for almost as much of the degradation of the people as th* drink itself. It is my opinion that unless the public press stop these pernicious practices it will lose its right to exist. Creating a public opinion on the matter is the only remedy. It is the working man who will have the most tc say on this matter. Bring it before youi trades' council, and rouse public opinion. Then, there is the rubbish tip. I think we want some social rubbish tips. I cannot look upon any human being as merely rubbish, however depraved. It seems to me that is something ennobling in the most depraved, and that, as Tennyson said, Not one soul shall be destroyed Or cast, as rubbish, to the void Whan God hath made the pile complete. But though not men, many systems and customs ought to be shot on the rubbish heap. I should like to mention the present system oi the drink traffic. That ought to be on the social rubbish heap. While this drink traffic is in the way, there is no road for an ideal co. operation. It must go before any social ideals can hope to be realised. There is another evil I should like us to shoot on to the social rubbish tip. If we were only men together, I could speak more plainly. There is an evil in our social system whereby thousands upon thousand. of women and men are ruined every year. it is ruining them body and mind. We have to make shift at the workhouse and luaatit asylums for their reception, two institutions which should be shot on the rubbish heap. Brid gend Asylum would save £ 45,000 a year were these two evils done awav with. I have found out that 80 per cent. of the inmates an there through driuk, and almost all the resl through the particular form of immorality 1 have just hinted at. And yet we think we must net speak or strive about these things 1 hope, men, that you will scorn thp man j 0 you I shop, your workmate, who makes use of ob»c» ne and disgusting language* Apart from ordinary social discussions and 1 from the dreams of true Socialists, we want some energetio force at work. What force is best? No less than the force of Christianity. You ask me what has been its force. Read your history. In all the ages you will find out that it is Christianity which has undermined the abominations of Roman and Greek society, and I believe that it is this force which would root out the corruptions of the present day. Let a man take the religion of Jesus Christ, and he will have a power to resist this force of evil. Aly convietion is that history has shown us what religion can do, and has done, and what it will do for those who seek its aid. (Applause.) During the meeting the Barry Dock Musicians, under the conductorship of Mr J. P. Hicks, contributed one or two sacred pieces.

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