Papurau Newydd Cymru

Chwiliwch 15 miliwn o erthyglau papurau newydd Cymru

Cuddio Rhestr Erthyglau

9 erthygl ar y dudalen hon

ON PRAYER, —*•_—

Newyddion
Dyfynnu
Rhannu

ON PRAYER, —*•_— HELPFUL DISCUSSION. BY BISHOP MONTGOMERY. THREE men were together, discussing many things; they were not strangers. One of them exclaimed, "Why, we are i something like a representative set, we belong to different generations. I declare we are twenty-five, fifty, seventy-five. We mustn't lose such a chance of dis- cussing some subject: our ages will give zest, nay, I think we can help." "Agreed," said "Fifty," being middle man, and I will choose the subject, one much talked of-Prayer. I have grown in my thoughts. "Tweiity-five' at least will be interested) at least in S'eventy-five's I experience. I am only the prosaic middle-aged gentle- man." The others laughed. No one ever called that Fifty" prftaic. Said "Seventy-five," It Who is to begin?" "Fifty" answered, "I want Twenty- I five' to begin and for us to work up- | wards, but we won't ask him to wear his heart on his sleeve, he couldn't do it. No, I have a better way. I will prophesy to him, tell him his experience: he shall say yes or no." They agreed; and Fifty began, and tenderly. He looked "Twenty-five" in the face, but the latter did not falter. I tell of a young Englishman on his way to find out God for himself; a difficult task, for hie lacks Vision; his race does at first, but he walks sturdily doing his duty but there is no thrill in it yet. In fact, I don't think he has much need of God yet still he goes on, he plays the game, he says his pr ayers, prayers which were taught him by parents and by parsons. It is a prosaic business, but then he isn't given to much questioning, he hasn't much 'imagination, and doesn't worry about what he cannot see, and those prayers— he would be unhappy if he didn't say them: he promised he would; whether they are heard he doesn't know: I don't think he troubles. It's a duty, and that's enough. I don't think the words often mean much to him, for he can say them .without thinking. Still, he likes to kneel down that is something. But as to hay- ing a broken heart, or feeling that there's no health in him,' no: he can- not say his sins disturb Mm, and the prayers don't bring a thrill. Well, but he hasn't been without his sicknesses, and troubles, too. Did these bring him nearer td God? No, he cannot say they did: of course, he just bore them with- out complainings any decent fellow could do that, it wasn't worth talking I about." And HTwenty- nye" kept his eyes fixed on t, Fi f t-y all the time. The latter only paused to consider, and went on. Then the things they call Means of Grace, the outward things: for example, public .worship. He goes, whether with his family or not. It's a good habit, not in- teresting, not often inspiring. He kneels but not always, he seldom responds or sings: often he hasn't a book with him, and he does give rather a sigh, privately, when it is over. But he wouldn't be happy if he didn't go; it's a duty, not inspiring, but that's nothing. Now, would you: call him an ungodly fellow? No, no, not in the least. No, a. young Englishman, steady, lovable, rather blind. Even his duties he sees ■ as trees walking' the dimness doesn't distress him, he doesn't expect anything else. i But what of the person of the Master? I I confess that is the point with which I have most difficulty. How far has the young Englishman established a per- sonal touch with the Lord? I don't think he himself could put it into words. Does he love Him ? I think he couldn't answer. Does he ever address Him direct ? I am not sure that he doea His prayers, rather conventional, are addressed to God dimly. He hasn't in his heart formulated any deep conception of the Lord beyond that he views Him with a reverence beyond all else, as yet too far removed from his own life to call him- self more than a child. I don't know that he actually looks on Him as reveal- ing the Father, and one with the Father. I don't know that he would say that He was his only Saviour and Redeemer. But his Captain, his Master, his abSiO lute ideal—yes, all that. But if you ask him whether he feels the Lord's constant presence as the source of all the power in him to keep from evil, no: I think lie looks to God for that, dimly though surely." "Fifty paused and turned to "Twenty-five," "What do you say now?" The young man, coloured and hesitated. At length, Yes, sir, I think you have stated all I have felt. I think, perhaps, yes, I do think, that I have got a little further now; perhaps it was the war. I have had to think more. I think I don't see quite so dimly now." The older men smiled assent. Then "Seventy-five" asked, "What has, on the whole, helped you most, my dear fellow, in your search for God 1 The young man, after a while, said, Well, sir, I really think it was knowing a good many splendid men and women. Not their talk, you know, but what they were. Again the older men nodded ap- proval. Seventy,-five 12 once more asked, "How were you brought up?" Twenty-five" at once said, Oh, very well indeed. It couldn't have been better. No bothering, no: and at home my people are quite good, the real thing." "But did that make no difference 1" Again he answered, I don't think so," and here" Fifty spoke strongly "He is quite right. It is not the case that sons and daughters brought up really wisely and well are sure to have vision and to be quite real in their prayers and feel a thrill in the service of the Lord. No, they often are dull in all godly exer- cises and in beliefs. The day may come when the training may tell, we all hope it, but we cannot ensure it. No, the spiritual life is a mysterious fact; it oomes when you least expect it; it is absent where you have every right to ex- pect it." Well," said Seventy-five" to "Fifty," Are you going to give us your experience next ? Yes, gladly, said the middle man. And I fancy our young one here will be glad he has got his ordeal, rather a terrible one, over."

REMARKABLE VIGOUR.

RECTOR OF PEMBRIDGE.

IREV. E. J. HOUGHTON.

Advertising

QUEEN AND MOTHERHOOD —»—

NORWICH C.E.Y.M.S.

PRESENT-DAY NEEDS. -

Advertising